极速赛车168官网 Comments on: Douglas Wilson vs. Christopher Hitchens: A Catholic Perspective

极速赛车168官网 By: PneumaPilot

PneumaPilot — Mon, 03 Jun 2019 11:33:00 +0000

Wilson’s position is not a “leap in the dark”, it is literally a “standing firm in the light”. The fact that you believe God’s revelation of Himself to be “darkness” shows that you are an unbeliever.

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dissertation writing help uk — Fri, 25 Nov 2016 17:01:00 +0000

Brayn, its funny, but helpful and knowledgeable writing concerning the wilson hitchens. Hope you'll write more like this :)

极速赛车168官网 By: Mark Schmalz

Mark Schmalz — Tue, 26 Jul 2016 17:11:00 +0000

I inserted that as an alternative, to more completely round off your list of options. As a practicing Catholic you know what my personal view on the correct option is.
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极速赛车168官网 By: Ray W.

Ray W. — Sat, 30 May 2015 10:42:00 +0000

In reply to Michael Murray. Thank you, Michael Murray, for your suggestion. You appear to be a kind and caring person. Sadly, I'm hardly a computer whiz kid at 73, but I try -- especially when I read an article that impresses me enough to get me thinking. ~~ You are welcome to take my comments, use your sharp eye and greater experience to fix them up, edit them for publication accuracy, and take credit for anything there that might support your own direction. ~~ G-d bless.

极速赛车168官网 By: Michael Murray

Michael Murray — Sat, 30 May 2015 04:57:00 +0000

In reply to Ray W..

Why not just post a link and save us already an exact copy of your previous post ?

https://disqus.com/home/discussion/strangenotions/why_atheists_change_their_mind_8_common_factors/#comment-2043840305

Or at least fix up the typos for the second post. "where dose that" should be "where does that".

极速赛车168官网 By: Ray W.

Ray W. — Sat, 30 May 2015 04:02:00 +0000

Is atheism not vulnerable, untenable, and indefensible? Given
that before one can say with reasoned confidence [logical certainty] that
"there is no G-d", in order to "know" the truth of such a
statement, the atheist first must know everything there is to know in and about
the universe – all knowledge without reservation. Then, gaining all possible
knowledge, stepping outside her/ his frame of reference, she/ he can then say
with a level of direct observational certainty that "there is no
G-d".

~~ Yet here remains unsolved an immense problem. Until an
atheist can establish her/ his claim to know all that exists in the universe,
all possible knowledge -- and surely this includes any possible supernatural
(or other) realm of being, which cannot by definition be known directly by
empirical observation -- such a statement as "there is no G-d"
continues to be meaningless.

~~ And who thoughtfully could trust a human being who
claimed to know everything [though by definition G-d is a person who knows
everything]. So, at a deep level of irony, the atheist – by claiming to know
everything -- is claiming in fact to be G-d. And if G-d doesn’t exist, where
dose that leave the atheist?

极速赛车168官网 By: ninofrewat

ninofrewat — Sun, 05 Jan 2014 21:48:00 +0000

Thank you very very much for the above. I will have to come back to it, more than once I'm sure, and I will have to read more on the philosophical teachings (where applicable) of the various churches, but this provided me with an excellent starting point. Thank you.

极速赛车168官网 By: Troy C

Troy C — Fri, 20 Sep 2013 18:51:00 +0000

Bryan, that is a very charitable reconstruction of our conversation. i was not nearly so cogent! I think you also don't portray how heated the debate was. Plato's Euthyphro had rocked my world and it really set me on the path of philosophy. I'm so glad that you came down that path with me, and that on this question, you have gone much farther. -Troy

极速赛车168官网 By: Q. Quine

Q. Quine — Thu, 16 May 2013 01:05:00 +0000

Be sure to watch the whole debate at Westminster: http://www.youtube.com/watch?v=g6UU9C-WmvM

极速赛车168官网 By: TheodoreSeeber

TheodoreSeeber — Wed, 15 May 2013 23:00:00 +0000

A Catholic version of the Litany of Tarski:
Lord, grant me the faith to believe that which is true, the doubt to not believe that which is not true, and the wisdom to admit when I am wrong.